First off, sorry. Forgive me for my laziness these days (or should I rather write weeks), but studies, searching for work, being (attempting to be) a good husband, and so on just takes all my time and “creative” energy.
That aside, I need to write – at least once in a while – and today is yet another one of those time.
I will ask you, my dear readers, here in the beginning of the post, to imagine a Muslim woman bringing in a non-Muslim boyfriend/lover/very dear friend into the house of her parents or, let’s say, the local mosque. Now, we can probably all imagine how provocative that would be, at least if it was known that he was a non-Muslim, but let’s imagine that one of the Muslim worshipers present (or close family members of the house) would be so provoked that he would get up, take a knife (or maybe even a spear, any kind of weapon really) and in one cut kill both the Muslim girl and her boyfriend. How would we react? Well, obviously many of us probably would condemn the action and call it religious fanaticism. Yet, this was what one of the Israelites, called Pinhas, did in the Torah portion of last week (in Parashat Balaq), and – to make matters worse – he was praised for it, being the cause of the removal of the wrath of God, something he is being praised for also in this week’s Torah portion.
I’m not going to defend or explain it, only mention that the Torah itself mention that this was what saved the Israelites from God’s anger, after acting, well, rather wrong.
So why am I mentioning this? Well, I want to do a little commercial. Not for religious fanaticism, but rather for a web-page helping boys becoming Bar Mitzvah to prepare for their Bar Mitzvah. You see the connection? No, that comes here:
See, the coming Saturday, Shabbat, is my Hebrew birthday, kaf-gimmel b’Tammuz, and in Judaism your Bar Mitzvah falls on your 13 year birthday. Now, I am clearly being a little older than that, but when you become Bar Mitzvah you become responsible, and that is often shown publicly by reading either all the Torah portion or at least a part of it in front of the community. That can be rather terrifying, and some might wish that some religious nutnik would pierce either themselves or someone else with a spear, just not to have to do it. But alas, we are long past the days when religious zeal would be praised (at least in some parts of the world), and I would much prefer to listen to a nervous boy reciting the Torah with his puberty voice, than to see someone being pierced in the middle of the congregation, but maybe that’s just me.
Back on track. As you might have guessed – if not, then let me point it out – since my Hebrew birthday is in this week, this week’s Parashah – the Hebrew word for ‘portion’, relating to the Torah portion being read that week – is “my” Parashah. Parashat Pinhas. Yes, my Parashah begins with the appraise of a religious zealot, a group I have some problems with today, but which I nevertheless find some pride in having as my portion (if only I ever get the chance to PIERCE the Jew bringing a tjikse into the congregation! Maybe if I was in the States).
Anyway, keep on the track. When reciting the Torah a tune is normally used. Sometimes, for example when I am reciting the Torah, the tune sounds rather odd and not very melodious, but recited by a person with a good voice, and particularly a person trained in reciting, the recital can be very beautiful. There are various tunes, depending on the tradition, such as the Ashkenazi (the typical North-European/Western tradition), the Sfaradi (the more oriental), the Moroccan (gives itself), the Yerushalmi (also oriental and close to the Sfaradi), the Yemenite (guess who uses that one), and so on.
My favorite is the Moroccan, being the – in my ears – most melodious and various of them, and that is also the one I “trained” my recital in, though it certainly is hard to hear when I recite. This tune – from my own experiences – was most beautiful expressed in a synagogue in Tel Aviv, which I attended some years ago, lead by R. Zerbib, sh’litah, a very warm and intelligent rabbi, doing a great job bringing Torah to the “simple Jews” in what is considered the secular capital of Israel (party’s going on non-stop). I am normally not that much of a emotional person, but hearing this reciter (I never got his name) did bring tears in my eyes. It was simply beautiful. Anyway, should you ever get to Tel Aviv and want to attend at an open and welcoming synagogue, then I can recommend this one, Habayim Yesharesh, found on 10 Nathan HaHacham St., a side-street to Ben Yehudah. The community is mostly French and Moroccan Jews, but English is spoken, so don’t hesitate to give them a visit.
That was the first commercial I wanted to make. The second is for a Bar Mitzvah page, called – surprisingly – Bar Mitzvah, which offers help, advice and training for boys becoming Bar Mitzvah, as well as a lot of other things for the rest of us. Part of what can be found is a trainer in recital with the Ashkenazi, the Moroccan, and the Sfardi tune, found in the lower menu (you will see it when you enter the page) under “blessings and readings”. Check it out, also if you’re not practicing for Bar Mitzvah, it’s definitely a look worth.